It’s a commonly held belief that cockroaches are the only creature that would survive a nuclear holocaust. Whether this is true or not, I don’t know. Maybe we’ll have to wait and see…
They are certainly one of the most unpopular creatures on earth. I don’t know anyone who is not disgusted by the thought of cockroaches in their house – and horrified at the prospect that friends might see cockroaches when they come to visit.
This reaction is prompted by the belief that cockroaches are filthy, disease-spreading animals that thrive on our mess. The presence of cockroaches, then, must be an indicator of poor hygiene.
No doubt, every home has many more cockroaches than there are ever seen. For they rarely come out into the light, preferring to stay hidden in dark corners, and scurrying back there when exposed.
Just like us humans when we sin…
Isn’t it funny how you can read a passage of Scripture 5 times, 50 times, 500 times, and still not realise what it is talking about? That’s what Jesus rebuked Nicodemus about in John 3:10. And it is what I’ve experienced the many times I’ve read John chapter 3. It probably won’t be the last time either, so I can’t be too critical of Nicodemus.
Jesus had been explaining why Nicodemus – and all of us – need to be born again [see John 3:1-13]. And He was adamant that this new birth was entirely a work of God by the Holy Spirit, not something any of us are able to do for ourselves.
Then Jesus inserts these words that I’ve never before connected with the rest of the passage; “… as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life” [John 3:14-15].
As it turns out, they are critically important words for us to understand our part in the work of new birth, the work that is done entirely by God. Confused? Let’s see if we can shed some light on it. Continue reading